So Muhammad was a Paedophile ?

This article is in response to some slanderers who specialise in lies and fabrication who pretend to be Christians, but we know they are not, it’s a disguise, so please be aware of those calling themselves Christians, because all they do is bash and tarnish Islam anyway they can.

Let’s examine the nature of their behaviour, first they come at you with nothing but allegations, false accusation and nothing but conjecture, to which they never produce a shred of evidence to support it.

For instance, when it was put in front of their noses with irrefutable pieces of evidence which shows that the Prophet (PBUH) was never a paedophile, we will discuss later in this article, they call us “typical lying Muslims ” ironically when someone says that Joseph (PBUH) married Mary the mother of Jesus was 90 and she was only 12, they quickly claim it’s not authentic, and it was made up.

We will now see the evidences  clearly showing that Aisha (Raa) was never 9 or even 12 when she consummated her marriage with the Prophet (PBUH) and note they still couldn’t refute them,  they just refuse to accept it which indicates that they have no interest in finding out the truth, since they already know it.

Now, we won’t be talking she said he said we will talk maths:

When Asma (raa) died she was 100 years old right or wrong can you deny this fact ?

She was 100, if we deduct 73 AH (Islamic calendar) that makes 100 – 73 = it leaves us what ? 27 ?

If she was 10 years older than her sister, how old was Aisha ? 17 right ? (SIMPLE MATHS)

Now a year later they consummated their marriage which makes 17 + 1 = 18 right ?

Now to you out there who are writing pages up on pages of load of rubbish come here and prove to us this is wrong with few sentences you don’t need pages. (Don’t try to drown the fish)

Try and refute this piece of evidence.

 Evidence when the Chapter of the Moon was revealed here it is what Aysha (raa) said:

”I was a young girl playing when the verse of Allaah (which means): {Nay, but the Hour is their appointed time (for their full recompense), and the Hour will be more grievous and more bitter.} [Quran, 54:46], was revealed.”


Chapter Al-Qamar [Quran, 54], was revealed seven years before the battle of Badr, as Ibn ‘Abbaas

610 CE: First revelation

610 CE: AbuBakr accepts Islam

613 CE: Prophet Muhammad begins preaching publicly.

615 CE: Emigration to Abyssinia

616 CE: Umar bin al Khattab accepts Islam

620 CE: Generally accepted betrothal of Ayesha to the Prophet

622 CE: Hijrah (emigation to Yathrib, later renamed Medina)

623/624 CE: Generally accepted year of Ayesha living with the Prophet

2) Evidence

However, in another work, Al-Tabari says: “All four of his [Abu Bakr’s] children were born of histwo wives during the pre-Islamic period” (Tarikhu’l-umam wa’l-mamlu’k, Al-Tabari (died 922), Vol. 2, p. 616, Arabic, Mausasth Ilmi, Beirut, 1979).

If Ayesha was betrothed in 620 CE (at the age of seven) and started to live with the Prophet in 624CE (at the age of nine), that would indicate that she was born in 613 CE and was nine when she began living with the Prophet. Therefore, based on one account of Al-Tabari, the numbers show that Ayesha must have been born in 613 CE, three years after the beginning of revelation (610 CE).

Tabari also states that Ayesha was born in the pre-Islamic era (in Jahiliya). If she was born before 610 CE, she would have been at least 14 years old when she began living with the Prophet. Essentially, Tabari contradicts himself.

EVIDENCE #3 : Ayesha’s Age in relation to Asma’s Age

According to Abda’l-Rahman ibn abi zanna’d: “Asma was 10 years older than Ayesha (Siyar A’la’ma’l-nubala’, Al-Zahabi, Vol. 2, p. 289, Arabic, Mu’assasatu’l-risalah, Beirut, 1992).

According to Ibn Kathir: “She [Asma] was elder to her sister [Ayesha] by 10 years” (Al-Bidayah wa’lnihayah,Ibn Kathir, Vol. 8, p. 371, Dar al-fikr al-‘arabi, Al-jizah, 1933).

According to Ibn Kathir: “She [Asma] saw the killing of her son during that year [73 AH], as we have already mentioned, and five days later she herself died. According to other narratives, she died not after five days but 10 or 20, or a few days over 20, or 100 days later. The most well known narrative is that of 100 days later. At the time of her death, she was 100 years old.” (Al-Bidayah

wa’l-nihayah, Ibn Kathir, Vol. 8, p. 372, Dar al-fikr al-‘arabi, Al-jizah, 1933); Ibne Asakir vol 69 Page18; Alsunnan Alkubra Albehaqi Vol6 Page204

According to Ibn Hajar Al-Asqalani: “She [Asma] lived a hundred years and died in 73 or 74 AH.”(Taqribu’l-tehzib, Ibn Hajar Al-Asqalani, p. 654, Arabic, Bab fi’l-nisa’, al-harfu’l-alif, Lucknow).

According to almost all the historians, Asma, the elder sister of Ayesha was 10 years older than Ayesha. If Asma was 100 years old in 73 AH, she should have been 27 or 28 years old at the time of the hijrah.

If Asma was 27 or 28 years old at the time of hijrah, Ayesha should have been 17 or 18 years old. Thus, Ayesha, being 17 or 18 years of at the time of Hijra, she started to cohabit with the Prophet between at either 19 to 20 years of age.

Surat El Qamar (The moon) was revealed in 614 CE

EVIDENCE #4: Chapter (54) Surat al-Qamar (The Moon)

According to the generally accepted tradition, Ayesha was born about eight years before hijrah. But according to another narrative in Bukhari, Ayesha is reported to have said: “I was a young girl (jariyah in Arabic)” when Chapter 54 (Surah) Al-Qamar was revealed (Sahih Bukhari, kitabu’l-tafsir, Bab Qaulihi Bab al-sa’atu Maw’iduhum wa’l-sa’atu adha’ wa amarr).

Chapter 54 of the Quran was revealed eight years before hijrah (The Bounteous Koran, M.M. Khatib, 1985), indicating that it was revealed in 614 CE. If Ayesha started living with the Prophet at the age of nine in 623 CE or 624 CE, she was a newborn infant (sibyah in Arabic) at the time that Surah Al- Qamar (The Moon) was revealed. According to the above tradition, Ayesha was actually a young

girl, not an infant in the year of revelation of Al-Qamar. Jariyah means young playful girl (Lane’s Arabic English Lexicon). So, Ayesha, being a jariyah not a sabiyah (infant), must be somewhere between 6-13 years old at the time of revelation of Al-Qamar, and therefore must have been 14-21 years at the time she married the Prophet.

And finally : This tradition also contradicts the marriage of Ayesha at the age of 9

Now unless someone can refute all of the evidence mentioned above he she is welcome to do so, otherwise please refrain from attacking Islam and the Prophet of Islam with fabricated lies.

Your arguments don’t stand up you can twist them all you want, truth speaks for itself.

Oh by the way we are not apologists we are stating facts but of course when you don’t like the truth that blows away you fabricated lies you call us apologists it’s ironic and even funny when someone accuses Joseph (pbuh) to be a Paedophile because he married Mary (pbuh) when he was 90 and she was 12, you quickly deny that it is an authentic piece of history you quickly try and disregard it, but when we show you that in some hadeeths there are even contradictions, you still refuse to accept it, typical, because you’re in no way seeking the truth, that means all your effort gone with the wind, it’s a blow that is hard to take on the chin, and always undercover as “Christians” a true Christian would never lie slander, fabricate.and he would show respect to others.

So we know who you are, so drop the act

Try and refute the above evidence and then we can have a more civilised discussion.

Peace to those who wants peace, regardless of their belief creed or colour.


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